It's been suggested of late that in order for people to be motivated to respond to The Long Emergency (the convergence of global crises such as climate change and peak oil), "it's time to stop blaring dire warnings about the perils... and, instead, start enthusiastically proclaiming solutions." In other words, people are tired of bad news and want to hear the upside.
But, as John McGrath says in a
Gristmill post, "I hate to break it to anybody who hasn't been paying attention, but things aren't good, and they're not getting better. Things are bad, and they're getting worse. When the UN releases reports saying '
humanity's survival is at stake,' things are ****ing bleak. I don't see why the green movement should respond to that kind of news by putting on a happy face, or by trying to sidestep the issue. "
He continues: "The core of any advocacy has to be a clear-eyed appraisal of what we're doing. That includes, in this case, the extent of the damage humanity is doing to the earth and to our future. Anyone who says we should downplay that, or sidestep it, is saying we should lie to the public, loudly and consistently, about the most important issue facing us today."
McGrath has a point. Part of what has gotten us to this place of converging global crises (which, after all, has been created by the way we live) is denial. We don't look, and if we don't look we do not see, and if we do not see and know we will not be sufficiently motivated to change course.
Looking and seeing deeply, and formulating incisive actions based on reality is a usually very challenging and uncomfortable process. These days, where that process leads is to the inevitable realization that our demand for solutions is based on false hope and ill-informed idealism. We have unleashed such great and devastating changes in our world that there are no solutions for them. That is, what we are faced with in The Long Emergency is not a problem to be solved, but a long-term consequence of our own actions to which we must now adapt. The frantic effort to develop solutions, then, keeps us from facing the obvious: We must radically change the way we live on the planet. And we must do it quickly.
Next week, a handful of people are planning to sit together for three days to consider all this together. Inspired by Tim Bennett's and Sally Erickson's extraordinary film, "What A Way To Go: Life at the End of Empire," and the dialogues they've led with audiences around the country, we invited them to come to Boulder to facilitate a "Summit for Leaders, Catalysts, Activists, Therapists, Educators and Facilitators" in the relocalization/transition/sustainability movements.
We sent out invitations to about 120 people, many of them out-of-towners, with this explanation:
We are being called together in this Summit to open up new pathways of response to the imminent Long Emergency of rapidly-converging global crises. Our intention is that in the company of peers we will go deeper than we have ever gone before to break the bonds of denial and inertia, to challenge ourselves to discover what is most urgently needed, and to propel ourselves into unprecedented levels of action and effectiveness.
What we envision is this: Together, we will allow ourselves to more completely face our collective situation—the painful realities and implications of resource depletion, global warming, economic chaos, species extinction, and population overshoot—rooting out the last of our denial, owning our complicity in contributing to this devastating dilemma. We will allow all our guilt, shame, fear and grief to come up to the surface where we can feel them, acknowledge them and process them out in the open with compassion and wisdom. We will get down to the bedrock of our humanity, connecting with our deepest inner resources, where we can begin to see more clearly what must be done and specifically what we must do at this crucial moment in human evolution—and find the direction, inspiration and courage that will enable us to move forward. Then with new clarity we will make sustainable commitments to ourselves, to each other, to our communities, and to the greater community of life on the planet.
I am delighted to report that so far about thirty people are joining our entire staff to share this experience. I think we have an opportunity to create a breakthrough together for relocalization everywhere. I'll do my best to write about this event, what we learn and what the outcomes are.
It'll be a rigorous weekend. Sally has insisted that the process will take three full days, and the schedule on Friday and Saturday is daunting: from 9:00 a.m. to 10: p.m. Sunday is only a little less so, 9:00 a.m. to 5:30 p.m.
Some people of course squawked about the schedule. In response, Sally wrote:
"This is a rare opportunity. We are talking about the end of life as we know it. We are talking about wanting to create a major shift for each of us personally and for the gathered group, and perhaps for 'the movement,' putting our lives on hold in order to enter into a mystical state with one another for the sake of ourselves, our children, the planet. We are encrusted, all of us, in shells of a culture that will need to be shed. That takes time. We are up to a really big thing here. We need to dive in wholeheartedly."
When she says "mystical state," she's not talking about some "altered state" of consciousness or religious experience. What she's referring to is the opportunity to look and see and know together. That's something that happens very rarely in our lives, and it's what is needed now. Later, she clarified:
"With some kind of grace we will sit and listen to one another and perhaps become vulnerable enough to drop our personas and care deeply for each other. That's what I'll hold out for."
That's what I'm holding out for, too.
Perhaps you'd like to join us for this very intense weekend. If so, please send us an
email.
I'll close this somewhat rambling post with something from Joanna Macy, in her very important book,
Coming Back to Life: Practices to Reconnect Our Lives, Our World.
“To be conscious in our world today is to be aware of vast suffering and unprecedented peril… The feelings that assail us now cannot be equated with ancient dreads of mortality… Their source lies less in concerns for the personal self than in apprehensions of collective suffering - of what happens to our own and other species, to the legacy of our ancestors, to unborn generations, and to the living body of Earth… That pain is the price of consciousness in a threatening and suffering world. It is not only natural, it is an absolutely necessary component of our collective healing. As in all organisms, pain has a purpose: it is a warning signal, designed to trigger remedial action. The problem, therefore, lies not with our pain for the world, but in our repression of it.”